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Knowledge Affairs

Sciences join together to form the system of knowledge. Society must relate to the knowledge. Both knowledge and society cannot be separated. Relations in nature are all about measurement of complexities, amplitudes, and arguments, periodicity, and frequency, analysis and synthesis, additivity and multiplicity, wave natured particles and exchanges, etc.

When it comes to social sciences, measurements of social relations are multiplicatively strong and additively weak. Social relations are a need-based-participatory phenomenon. Social fundamentals can be discovered at the core of ancient civilizations, which have been observed as the field of the development of the complexes of social relationships, in the geo-conti-national history of the human world.

Human-Human social relations are further the complex of needs-based social economies under the socio-political phase of social participation. With the changes in social needs, society tends to develop and progress. Cultural relations are, to some extent, genetically coded, and are corresponded to the social aspect of nature on earth. Social exchange is universal at all the levels of society and nature.

We understand that all the parameters of social science can well, be researched and studied by modern knowledge, sciences, and technology; however, the study of ancient civilization is essential. KBS plans to take this initiative to peruse such intent by engaging all the intrigued members of society for both individuals and institutions. Knowledge is by experiments and experiences. It does not mean the whole society being uplifted to the skies of knowledge; rather, knowledge is brought down to thrive the sapient level of society for the achievement of need-based common goals.

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Sumerian Sexagesimal System and Time Invention

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Sumerian Sexagesimal System and Time Invention

Signs of the Sexagesimal System in use in Ancient Sumeria appear approximately 4500 years ago. Located in what is known today as Northern Iraq, the ancient civilization’s adoption of the system, using Base 60, is thought to have originated with the number 12. That’s the number of joints on the fingers of each hand, including the thumb. Each hand would thus constitute 60 points on which to count.

This technique of counting on the joints of each hand, was not unique to Sumeria, as similar counting systems existed in what is now modern-day India, Pakistan, Afghanistan, Turkey, Iran, Syria, and Egypt.1

However, what was the reasoning behind this choice? After all, base-60 is an awfully large number to select as the base of a counting system. Clues are found in our modern counting system which divides different levels of time into sixty units. Sure enough, this also originated in ancient Sumer. In this article, we shall explore why this counting system was chosen in the Ancient Sumerian Civilization and what connection it has with the invention of time.

Origins of the Sexagesimal System

According to Georges Ifrah, 20th Century French Mathematician, the sexagesimal system originated as an alternative to the duodecimal system, which was common in Asia at the time.2 The Babylonians adopted the sexagesimal system from the Sumerians and used it to implement their version of a calendar, which very closely mirrors the Gregorian Calendar in use today. In Babylonian astronomy, a year was deemed to be 360 days long, divided into 12 months of 30 days each. This has been proposed to be the reason for adopting the sexagesimal system by German Mathematics Historian Moritz Cantor.3

Babylonian mathematics also made use of the sexagesimal system when they divided the circle in to 360 degrees. Even today, modern mathematics uses base-60 when it comes to dividing hours in to minutes
and minutes into seconds.4

Theon of Alexandria

Greek astronomer and mathematician, Theon of Alexandria theorized that the ancient sexagesimal system was chosen for its maximized divisibility. Unlike the decimal or duodecimal system, base-60 is

wholly divisible by 1, 2, 3, 4, and 5. It was also the smallest number to have that quality.5 60 can also be divided by the numbers 6, 10, 12, 15, 20, and 30 without any remainders. This appears to be too scholarly of a reason for the choice. 12 seems like a much better choice of number for the base of a counting system. However, no major civilization until that time had come up with that base. While several measures did involve 12, it only served as a sub division instead of a common base. In future measures and weights, 12 is ever present, such as 12 inches in a foot or 12 pennies in a shilling.

Otto Neugebauer

Austrian Mathematician Otto Neugebauer theorized that Sumerians chose the sexagesimal system due to the weights and measures they used.6 He theorizes that an original decimal counting system was modified in order to allow for dividing weights and measures into thirds instead. This lines up with the modern knowledge about Ancient Sumerian weights and measures and addition of fractions such as 1/3 and 2/3. While Neugebauer may have been correct, the case could just as easily be the reverse. The sexagesimal system could’ve been a precursor to the weights and measures system.

Other Theories

  • Base-60 was once proposed to be the product of the number of moons per year (12) with the number of planets yet discovered by the Babylonians (Mercury, Venus, Mars, Jupiter, and Saturn).
  • The sun moved through its diameter 720 times during the day. The Sumerians were thought to be using their 12-hour a day system to divide the two to come up with base-60.
  • Sumerians considered the equilateral triangle as a fundamental geometrical building block. Each angle
    within an equilateral triangle is known to be 60 degrees. Dividing that into 10 would give 6 degrees. If these were considered single units, 60 of these units would make up an entire circle. This argument assumes 10 as the base for division, so this is also discredited.

Sexagesimal System and the Invention of Time in Sumeria

The Sumerian Civilization has been credited with the invention of shadow clocks and obelisks to measure time. The sexagesimal system fits into the division of an hour into sixty minutes and a minute into sixty seconds quite neatly. However, it also fits neatly into the division of a circle into sixty parts.

Since the shadow clocks and obelisks depended on the division of a circle to divide a day into equal parts, the two are inextricably linked. While water powered clocks and mechanical clocks were invented by the 3rd century BC, the ancient Sumerians invented a very dependable way of measuring time in the 2nd Millennium BC.

Conclusion

While no conclusive evidence can be provided for the exact reason that the ancient Sumerians chose
base-60 as their default counting system, it can be inferred that its practicality in mapping time and
measuring different weights is extremely useful.

The adoption of the bae-60 counting system by the Babylonians soon after as well as the continued use of such things as the division of minutes and seconds into sixty equal parts, as well as the division of a circle into 360 equal parts serves as proof that the ancient Sumerians were sound in their choice of the sexagesimal system.

The very fact that the shape of a circle, and the traditional analogue clock as well as the division of minutes and seconds into sixty parts are all correlated lends credibility to the choice. While there is little evidence to suggest the exact reason that the sexagesimal system was chosen, logic surely supports it, as does its lengthy endurance. KBS

art

Art of Mesopotamia

Art of Mesopotamia

Home/ Knowledge Affairs / Middle East Knowledge Affairs / Art, Literature & knowledge Affair / Art of Mesopotamia

art

Article Format: Reference Based Subject-Article

Institution: Knowledge Based Society.

Producer of the subject articles: KBS

Writers: Professional content team.

Social Dimension: Knowledge Culture/politics/ Economy

Introductory Remarks: Subject-topics are based on the vitality of a selected topic, being an important component of social dimensions. The structure of a subject-article contains references taken from selected research papers and artifacts and evidence, followed by an explanation comprising a few hundred words. All research papers are taken from peer-reviewed, authentic sources.

Subject Production: KBS produces the subject-content elaborated by the topics. The selection of research papers and references and the inclusion of comments are articled by a senior qualified content team.

Conclusion: The topics selected, qualify the fundamental status of origin of the social dimension in the theory of social sciences.

Acknowledgment: KBS acknowledges the extensive research work conducted by scholars and equivalent researchers on the Middle East. All the research papers are referenced properly with due credit assigned to scholars. All research papers have been linked to the KBS library for readers who may like to refer the original source for further detail.

Art of Mesopotamia

Three factors may be recognized as contributing to the character of Mesopotamian art and marchitecture. One is the sociopolitical organization of the Sumerian city-states and of the kingdoms and empires that succeeded them.

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literature

Mesopotamian Literature

Mesopotamian Literature

Home/ Knowledge Affairs / Middle East Knowledge Affairs / Art, Literature & knowledge Affair / Mesopotamian Literature
literature

Article Format: Reference Based Subject-Article

Institution: Knowledge Based Society.

Producer of the subject articles: KBS

Writers: Professional content team.

Social Dimension: Knowledge Culture/politics/ Economy

Introductory Remarks: Subject-topics are based on the vitality of a selected topic, being an important component of social dimensions. The structure of a subject-article contains references taken from selected research papers and artifacts and evidence, followed by an explanation comprising a few hundred words. All research papers are taken from peer-reviewed, authentic sources.

Subject Production: KBS produces the subject-content elaborated by the topics. The selection of research papers and references and the inclusion of comments are articled by a senior qualified content team.

Conclusion: The topics selected, qualify the fundamental status of origin of the social dimension in the theory of social sciences.

Acknowledgment: KBS acknowledges the extensive research work conducted by scholars and equivalent researchers on the Middle East. All the research papers are referenced properly with due credit assigned to scholars. All research papers have been linked to the KBS library for readers who may like to refer the original source for further detail.

Mesopotamian Literature

Many Babylonian literary works are still studied today. One of the most famous of these was the Epic of Gilgamesh, in twelve books, translated from the original Sumerian by a certain Sîn-lēqi-unninni, and arranged upon an astronomical principle.

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Blog one image

Sumerian Sexagesimal System and Time Invention

Signs of the Sexagesimal System in use in Ancient Sumeria appear approximately 4500 years ago. Located in what is known today as Northern Iraq, the ancient civilization’s adoption of the
Continue Reading >>
art

Art of Mesopotamia

Home/ Knowledge Affairs / Middle East Knowledge Affairs / Art, Literature & knowledge Affair / Art of Mesopotamia Article Format: Reference Based Subject-Article Institution: Knowledge Based Society. Producer of the
Continue Reading >>
literature

Mesopotamian Literature

Home/ Knowledge Affairs / Middle East Knowledge Affairs / Art, Literature & knowledge Affair / Mesopotamian Literature Article Format: Reference Based Subject-Article Institution: Knowledge Based Society. Producer of the subject
Continue Reading >>

KBS Mission

Knowledge Based Society aims, and objectives prevails among knowledge lovers, knowledge, and society. To work with knowledge lovers, writers, and intellectuals, KBS seeks to coordinate their respective intellects towards participation in the ‘knowledge process, ‘organization of the knowledge’,  ‘generalization of knowledge’, and version of its ‘production and reproduction methodologies’.

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KBS Aims

The knowledge to work for social development of human society.

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KBS Participates

The society to take charge of knowledge by developing generalists of knowledge who fulfils the task of
diffusing specialized knowledge in human society.

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KBS Organize

The researchers and writers to grow as knowledge-generalists who fulfil the task of diffusing specialist knowledge in the human society.

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KBS Produce

The knowledge subjects for researchers to conduct mini-research to prove its valid relation to the human society.